“I came into a deeply divided family – a lot of
my husband’s relatives, I never saw physically
before he died.
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Ojukwu Transport Company issues have been
in court, they still have not resolved the issues
concerning their father’s wealth, and this was
an issue that started in 1966..
I am very comfortable if not for anything, for
being the daughter of Chief C.C.Onoh, and my
father took care of me, so the issue is not just
about their family. But my husband was also a
very serious person, so he anticipated all what
is happening now by making sure that the
most of my inheritance is bequeathed to me by
the Deed of Gift, so prior to his death, most of
those gifts had already been registered under
my name.
But I will say that at the end of the day, it’s not
a question of acquisition, all I am saying is
that I am the only wife that he wedded, first
and foremost, at the Kaduna registry as
witnessed by his friend, the late Clement
Akpamgbo, and we had a small reception after
the event at Apo Quarters, in Abuja.
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After the registry marriage, we went through
the Catholic marriage at Our Lady Queen of
Nigeria Catholic Church in Abuja, and it was
officiated by the then Arch Bishop Onaiyekan-
then the Archbishop of Abuja Diocese.
We finally went through the full traditional
marriage in my father’s compound that literally
had all the traditional titled chiefs, paramount
rulers of the community in attendance.
The five governors of the eastern states at the
time were present, ambassadors were in
attendance.
The Abuja wedding for instance was almost a
state wedding. So the evidence is there for all
to see, and when you are faced with that
situation, and you have been properly married,
and you have off springs from that union, but
purely because they want to cheat your
offsprings of their inheritance, in addition to
other things, by virtue of their being the
youngest, any mother would do all she can to
protect them.
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They have hurled all sorts of vitriol and
outlandish claims about me- the most
laughable has been what they claim that I was
not legally married to my husband.
I mean, this is a marriage that took place in
1994 and not 1884; so the evidence, the
videos, media reports are there for everyone to
see.”
Ipara Remo is a town in RemoNorth LG area in Remo division of ogun state, southwestern Nig. Ipara remo with a population of abt 30,000 people is a heterogenous community as it played host to people from different parts of our country Nigeria. It belongs to the group of those towns/communities where inheritance is basically patrilinea; people inherited property and status through their father's lineage and belonged to the father's family and community. It is one of the Remo towns that claim Origination and migration from Ile-ife. Ipara is in the northern part of Remo Division. You approach Ipara town from Saapade. It is a one road town. This is the old Federal road from Lagos – Sagamu – Ode Remo and from Saapade to Ipara. Ipara has boundary with Fidiwo a town-let in Obafemi Owode Local Government in the north. In the South-east, it has boundary with Isara and Ode-Remo. In the West, it has boundary with Obafemi – Owode farm-land with villages. Before the Lagos Iba...
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